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"When you go up to the Temple Mount with Moshe
Feiglin and the Manhigut crowd," reported Manhigut
Yehudit activist DBL, "you understand -- one hundred
percent --
that we will succeed in rectifying the
State of Israel and that we are well on our way to
accomplishing our goal. Our very presence there
helps to change the present reality."
DBL joined Moshe Feiglin and other Manhigut Yehudit members on this Tuesday morning for the monthly Manhigut ascent to the Temple Mount. "The Temple Mount is the place where the destruction of the Temple and its lack in our lives is most acutely felt." DBL continued. "The most blatant reminder of the exile in our day is the exile mentality to which our State relentlessly clings. When you go up to the Temple Mount, you have to steel yourself for some really awful humiliation. The police searches and warnings -- reserved for religious looking Jews only -- that if you dare move your lips in prayer on the Mount you will be arrested and blacklisted from ever entering the Mount again, are painful reminders of the exile mentality that still plagues us. But when you hear Moshe Feiglin talking on the Temple Mount, you can actually see the new, belief based reality unfold before your very eyes. While still feeling the pain of the destruction and exile, you become filled with hope and enthusiasm. The policemen who guarded us listened to Moshe intently and seemed to catch on. The Arab who scrutinized us to make sure we didn't dare pray, understood as well. The Manhigut group on the Mount is not there to dream. It's there to make the dream a reality." "Close your eyes and picture the way the Temple will look," Moshe Feiglin instructs his listeners. "Imagine all the Jewish people walking here. Imagine the glorious Temple, towering 50 meters high. Imagine the Priests scurrying back and forth; imagine the heavenly songs of the Levites." But in addition to imagining the future, Moshe continually emphasizes what small steps need to be taken today to create the belief based reality. "Do you see that policeman there?" he asks the group. "Today, he is here to make sure that we do not pray. When there will be a Jewish State, he will also stand in the same spot. Everything may look the same -- the same policeman and the same visitors. But instead of preventing people from worshipping the G-d of Israel in this holy place, he will finally be helping to preserve Jewish values. He will gladly make sure that everybody who enters the Mount is well-versed in the laws of the sanctity of the Temple Mount, that every Jew has ritually immersed in a mikvah, has removed his shoes, and does not enter areas forbidden by Jewish law. This change in consciousness is the epitome of the belief based revolution. And complete Jewish sovereignty on the Temple Mount is its quintessential expression." The policeman smiled slightly and nodded his head in agreement. People often ask how it is that religious Jews go up to the Temple Mount. They are under the false impression that Jewish law prohibits entering the Mount at all. "Pray on the Temple Mount?" they ask in astonishment. "Why would you want to do that???" There is no question that there are places on the Temple Mount that are strictly forbidden. But the facts are that Jewish sages and scholars throughout the centuries have ascended the Temple Mount and prayed there, always abiding by the laws of proper honor for the Mount and strict observance of the boundaries over which it is forbidden to step. These boundaries are also well delineated today by Rabbinical authorities and observant visitors stay far away from them. "The issue is not whether it is permissible or not to enter the Temple Mount," DBL added. "The problem is that today's religious leadership is petrified of leading this nation. They do not want to rock the status quo boat, in which the State is secular, with the observant people providing the spice of Jewish tradition. But Manhigut Yehudit aims to take responsibility for the Jewish nation. It strives for a state motivated by Jewish values and led by people who believe in G-d. As with all our other woes, the place that the lack of authentic Jewish leadership is most starkly felt is on the Temple Mount. The Temple Mount is also the place that symbolizes the revitalization process that has already begun." "Our visit to the Temple Mount was absolutely inspiring," DBL sums up. It seems that even the policemen were moved by Moshe Feiglin's talk. At the end of the visit, one of the policemen surreptitiously approached Moshe and said to him, "In the end you will succeed. May that happen soon!" For more on the Temple Mount and religion, see
Moshe Feiglin's article: Rebuilding the Temple and Religion:
Reflections on Tisha B'Av.
You too can join groups ascending the Temple Mount
every morning. For details and information on the
preparations required by Jewish law prior to
ascending the Mount, visit the
Temple Institute Website.
into the Jewish State. Now is the Time! Join Manhigut Yehudit Today Joining Manhigut Yehudit is much more than just a donation. Now you're part of the team! Learn about our special Members Club |
A Manhigut Yehudit salute to those brave Jews
who already dare to live the belief based
revolution.
Tree Planting at the Red House
Last Friday, the 15th of Tevet, about 40 Manhigut members joined Moshe Feiglin to plant trees at the Red House outpost in the Shomron. These people braved the cold, the wind and later the rain to plant 500 trees (!) on the innovative, Jewish organic farm run by Rabbi Michi Yosefi. When the rain became a torrent, the entire group retreated to the outpost cave, which also serves as a meeting room. To the strains of guitar music in the background, Moshe Feiglin and Rabbi Michi Yosefi spoke to the wet yet enthusiastic crowd. In the words of Manhigut activist Olga Kotnev, who organized the event: "May the trees of the future that we merited to plant today -- the authentic Jewish approach to life that has been born before our very eyes -- grow and flourish and ensure the future of our People and our world!" |
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No matter where you are, you can be part of
Manhigut Yehudit.
Join us! Together we can channel our idealistic energy into revolutionizing Israeli society. What can I do?
If you are an Israeli citizen now is the time to sign up for the Likud. Be sure to also sign up family and friends. If you are already a member you may have children over 18 that have not yet signed up. For just a small investment (64 Israeli Shekels for a single membership / 96 Israeli Shekels for a couple), the new Likud member turns from just another insignificant protestor into a highly exclusive and influential voter. Yes, the Likud has severe faults. But it is the most effective ticket to revolutionizing Israel. And now it's easier then ever -- you can sign up for the Likud via Manhigut Yehudit online. Click, and you are just one step away from joining the team! 4-5 days after you submit the online form a Manhigut Yehudit staff member will contact you to verify the information you have submitted and to bring you up- to-date with the latest information regarding the status of your membership. Click here to join now. If you are already a Likud member and you would like to check your membership status, just email us at: likud@jewishisrael.org. Be sure to include your name, Israeli ID No., and a phone number where it is easiest to reach you. Or give us a call at our new "English Speakers" office: 02-996-1123 (Israel), or 516-620- 2475 (USA). If you are not Israeli citizen, then you are not eligible to join the Likud. But you can join many others and become a Manhigut Yehudit International Member. Joining Manhigut Yehudit International is much more than just a donation. Now you're part of the team! And you don't need to be living in Israel to join. Join the team today! Click here to learn more! Let's spread the message! If you are interested in arranging a lecture or meeting in your community with Moshe Feiglin or Shmuel Sackett, either in Israel or in the USA, please contact Dovid Shirel at shir@jewishisrael.org, or call: 02-996-1123 (Israel), or 516-620-2475 (USA). |
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This month's new Jewish Leadership Web Poll:
Should Israel release terrorists in exchange for abducted soldiers? or NO What do you think? CLICK HERE to cast your vote now and view current poll results. |
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POSTPONED until Sun., the 9th of Shvat,
5767 (JAN.28)
Mitzpeh Hoshaya (Western Galil, Israel) Meeting with Moshe Feiglin and Michael Fuah (Hebrew) at the home of the Goldberg Family Schunah B, Mitzpeh Hoshaya (Western Galil, Israel) Time: 8 p.m. Info: Menachem Goldberg 054-768-3007 Tuesday, 26 Tevet, 5767 (Jan. 16)
Herzeliyah Pituach Meeting with Moshe Feiglin and Michael Fuah (Hebrew) At the home of the Fesentin family David Hamelech 51, Herzeliyah Pituach Time: 8 p.m. Information: Sinai 054 495 1192 Saturday Night, 1 Shvat, 5767 (Jan. 20)
Ramat Beit Shemesh Aleph English Speakers Melaveh Malkah with Moshe Feiglin At the Home of Aryeh and Jolene Sonnenberg Nachal Luz 8/4, Ramat Beit Shemesh Aleph Time: 8:30 p.m. until 11 p.m. Join Moshe Feiglin for an informal evening of discussion, singing, Torah thoughts and refreshments. Information: Aryeh 054-449-1733 aryeh@manhigut.org |
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Reach for the Stars
When Pharaoh's daughter heard a child crying from
the water, she saw the box among the rushes,
and she sent her maid ("ammatah") to fetch it
(Exodus 2:5) Another interpretation of this verse renders the Hebrew word ammatah as "her arm" rather than "her maid." Ammatah also means "arm lengths." This is to teach us that "her arm was extended for many arm-lengths" (to enable her to reach the basket). (Talmud; Rashi) If Moses' basket lay beyond her reach, why did Pharaoh's daughter extend her arm? Could she possibly have anticipated the miracle that her hand would be "extended for many arm-lengths"? There is a profound lesson here for each and every one of us. Often, we are confronted with a situation that is beyond our capacity to rectify. Someone or something is crying out for our help, but there is nothing we can do: the matter is simply beyond our reach. So we resign ourselves to inactivity, reasoning that the little we can do won't change matters anyway. But Pharaoh's daughter heard a child's cry and extended her arm. An unbridgeable distance lay between her and the basket containing the weeping infant, making her action seem utterly pointless. But because she did the maximum of which she was capable, she achieved the impossible. Because she extended her arm, G-d extended its reach, enabling her to save a life and raise the greatest human being ever to walk the face of the earth. (The Lubavitcher Rebbe) |
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To perfect the world in the kingdom of the Almighty BLOG IN -- and voice your opinions! jewishleadership.blogspot.com
The Jewish Leadership Movement
Email:
office@jewishisrael.org
Tel:
02-996-1123 (Israel); 516-295-3222 (USA)
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