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Manhigut Yehudit
Authentic Leadership
Moshe Feiglin

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Bringing Authentic Jewish Leadership to Israel
Manhigut Yehudit

The Jewish Leadership Weekly Newsletter
21 Tevet, 5767 (Jan 11) Issue 6715

In This Issue

Picture

It seems that the Israeli government and media have not tired of peace proposals. Every self-respecting minister has come up with a new peace plan, one more patently absurd than the next.

Manhigut Yehudit also wants peace. It wants the entire world to recognize the Creator, accept the ethical rules of the King of Kings, and to turn to Jerusalem, the Temple Mount and the House of G-d. When that happens, true peace will reign over all humanity and all of Creation. This is not a new concept. Jews explicitly say it in their prayers three times daily: "To perfect the world in the Kingdom of Heaven." That is the goal of the Nation of Israel. To achieve their goal, the Jews need a state in the Land of Israel. But they also need leadership that fears Heaven -- Jewish leadership.

Authentic Jewish leadership does not abide by Western values. Jews understand that if they want to attain good, they must fight what is bad. Coming to terms with evil is not pursuit of peace. It is the perpetuation of evil. World War Two would not have broken out without the peace movements in England, the US and France.

A perverse symbiosis exists between peace pursuing liberals and the cruelest of mass murderers. It seems that Sadaam Hussein's execution bothers the peace-pursuers a lot more than the slaughter, rape and inconceivable horrors that he perpetrated upon hundreds and thousands of his subjects. After all, Sadaam cannot harm us anymore. So why should we ruin our comfortable despair with the barbarous site of an execution by hanging?

In truth, what bothers them is much more than the revolting sight. What bothers them is the very fact that justice has been done. In their world -- a world that has no G-d, no good and no evil, in a world where everyone has his own narrative -- such a clear enforcement of justice shakes the very foundations of their consciousness.

Manhigut Yehudit understands that there is good and evil and that evil must be fought. When Israel will be the moral lighthouse of the world, our army may intervene in order to halt a Darpur -- type slaughter. Nobody would be surprised if an Israeli missile would suddenly destroy a terror enclave in the Sudanese desert.

But currently, Israel flees its identity and completely lacks the moral fortitude necessary to defeat evil and achieve authentic peace. If the IDF, which buried its soul in the sands of Gush Katif, is called upon to fight our enemies now, it will lose.

Before we can bring intrinsic peace to the world, we must make peace with ourselves -- with our own Jewish identity. The place to begin is at the Temple Mount -- Judaism's holiest site and the place that most expresses our Jewish identity.



Temple Picture

"When you go up to the Temple Mount with Moshe Feiglin and the Manhigut crowd," reported Manhigut Yehudit activist DBL, "you understand -- one hundred percent -- that we will succeed in rectifying the State of Israel and that we are well on our way to accomplishing our goal. Our very presence there helps to change the present reality."

DBL joined Moshe Feiglin and other Manhigut Yehudit members on this Tuesday morning for the monthly Manhigut ascent to the Temple Mount. "The Temple Mount is the place where the destruction of the Temple and its lack in our lives is most acutely felt." DBL continued. "The most blatant reminder of the exile in our day is the exile mentality to which our State relentlessly clings. When you go up to the Temple Mount, you have to steel yourself for some really awful humiliation. The police searches and warnings -- reserved for religious looking Jews only -- that if you dare move your lips in prayer on the Mount you will be arrested and blacklisted from ever entering the Mount again, are painful reminders of the exile mentality that still plagues us.

But when you hear Moshe Feiglin talking on the Temple Mount, you can actually see the new, belief based reality unfold before your very eyes. While still feeling the pain of the destruction and exile, you become filled with hope and enthusiasm. The policemen who guarded us listened to Moshe intently and seemed to catch on. The Arab who scrutinized us to make sure we didn't dare pray, understood as well. The Manhigut group on the Mount is not there to dream. It's there to make the dream a reality."

"Close your eyes and picture the way the Temple will look," Moshe Feiglin instructs his listeners. "Imagine all the Jewish people walking here. Imagine the glorious Temple, towering 50 meters high. Imagine the Priests scurrying back and forth; imagine the heavenly songs of the Levites."

But in addition to imagining the future, Moshe continually emphasizes what small steps need to be taken today to create the belief based reality. "Do you see that policeman there?" he asks the group. "Today, he is here to make sure that we do not pray. When there will be a Jewish State, he will also stand in the same spot. Everything may look the same -- the same policeman and the same visitors. But instead of preventing people from worshipping the G-d of Israel in this holy place, he will finally be helping to preserve Jewish values. He will gladly make sure that everybody who enters the Mount is well-versed in the laws of the sanctity of the Temple Mount, that every Jew has ritually immersed in a mikvah, has removed his shoes, and does not enter areas forbidden by Jewish law. This change in consciousness is the epitome of the belief based revolution. And complete Jewish sovereignty on the Temple Mount is its quintessential expression." The policeman smiled slightly and nodded his head in agreement.

People often ask how it is that religious Jews go up to the Temple Mount. They are under the false impression that Jewish law prohibits entering the Mount at all. "Pray on the Temple Mount?" they ask in astonishment. "Why would you want to do that???" There is no question that there are places on the Temple Mount that are strictly forbidden. But the facts are that Jewish sages and scholars throughout the centuries have ascended the Temple Mount and prayed there, always abiding by the laws of proper honor for the Mount and strict observance of the boundaries over which it is forbidden to step. These boundaries are also well delineated today by Rabbinical authorities and observant visitors stay far away from them.

"The issue is not whether it is permissible or not to enter the Temple Mount," DBL added. "The problem is that today's religious leadership is petrified of leading this nation. They do not want to rock the status quo boat, in which the State is secular, with the observant people providing the spice of Jewish tradition. But Manhigut Yehudit aims to take responsibility for the Jewish nation. It strives for a state motivated by Jewish values and led by people who believe in G-d. As with all our other woes, the place that the lack of authentic Jewish leadership is most starkly felt is on the Temple Mount. The Temple Mount is also the place that symbolizes the revitalization process that has already begun."

"Our visit to the Temple Mount was absolutely inspiring," DBL sums up. It seems that even the policemen were moved by Moshe Feiglin's talk. At the end of the visit, one of the policemen surreptitiously approached Moshe and said to him, "In the end you will succeed. May that happen soon!"


For more on the Temple Mount and religion, see Moshe Feiglin's article: Rebuilding the Temple and Religion: Reflections on Tisha B'Av.

You too can join groups ascending the Temple Mount every morning. For details and information on the preparations required by Jewish law prior to ascending the Mount, visit the Temple Institute Website.



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If you are reading this newsletter, you have presumably heard of Moshe Feiglin and possibly read some of his articles. But there are many more faces to Manhigut Yehudit. This week, we would like to introduce:

Aryeh Sonnenberg: Manhigut Yehudit Means Taking Responsibility for Israel

Aryeh Sonnenberg and his wife, Jolene, made aliyah to Israel from Baltimore nine and a half years ago. They came straight to Beit Shemesh and were eventually among the first families to move to Ramat Beit Shemesh, where they now live with their seven children. Aryeh and Jolene own and manage a fitness center in Beit Shemesh.


Q: Aryeh, when did you get connected to Manhigut Yehudit?

A: My connection to Manhigut Yehudit started in the Zo Artzeinu days. I was an aspiring oleh and was appalled at the Oslo Accords and what was happening in Israel as a result. I would read about the way the Zo Artzeinu people and others were fighting for their country and being beaten for it. I was very inspired and began to feel connected to Zo Artzeinu.

When we finally did make aliyah, the mass demonstrations of the Oslo days were over. But I did make it to Israel in time for the Temple Mount demonstrations. I even had the merit of being arrested with other Zo Artzeinu people at Sha'ar Hagai, on the Jerusalem-Tel Aviv highway.

It was shortly after Sharon was elected. Sixty people had already been murdered in terror attacks, and the body count kept rising. Sharon insisted that "Restraint is strength." Israelis were becoming more and more frustrated. Zo Artzeinu put together a small demonstration, which was supposed to revolve around sixty seconds of silence in memory of the sixty fallen. Moshe Feiglin planted himself at the intersection of Sha'ar Hagai. I had a sign with me, and went to stand behind a traffic barrier -- not on the road. A policeman came over to me and told me that if I go over the barrier, he will arrest me. So I took a deep breath and went over the barrier, whereupon he arrested me. That was my introduction to the Israeli take on freedom of movement.

Moshe Feiglin was hauled off to interrogation, and beaten while he was handcuffed. The entire incident was a real turning point for me. I had come face to face with the dark side of the Israeli police. After that, I resigned from my volunteer post in the local Border Police defense team. I just had an entirely different perspective on the Israeli injustice system.

Q: What does Manhigut Yehudit mean to you?

A: Manhigut Yehudit means taking responsibility for Israel. It is the same feeling that motivated us to make aliyah. For years, I didn't even have the slightest inclination to move to Israel. It was totally outside my frame of reference. But then we visited Israel and went on a tour of Hebron. Our tour guide explained how the Jews of Hebron proudly persevered in their holy city, despite the flying rocks and terror attacks. Their self sacrifice and dedication touched a very deep place in my heart. "These people are taking responsibility for Israel," I said to myself. "What about me? I must also take responsibility." Aliyah was a natural outcome of the responsibility process, and I feel that Manhigut Yehudit just follows this progression.

I now head the Manhigut Yehudit branch of Beit Shemesh. Thank G-d, Manhigut Yehudit members are about 25% of the local Likud branch of Beit Shemesh. Beit Shemesh is a Likud town, so we are talking about a lot of people -- and growing!

Q: Where do you see Manhigut in the near future?

A: I feel that Manhigut Yehudit is on an ascending path that is leading to the achievement of our goal. We have made tremendous progress, but of course, we still have a lot of work to do. I would say that we've gotten our message past the early adaptor phase. Now, mainstream Jews are waking up to hear what we have to say. We are about to reach a critical mass. After that, the sky's the limit!


Beit Adom Pic
A Manhigut Yehudit salute to those brave Jews who already dare to live the belief based revolution.

Tree Planting at the Red House

Last Friday, the 15th of Tevet, about 40 Manhigut members joined Moshe Feiglin to plant trees at the Red House outpost in the Shomron. These people braved the cold, the wind and later the rain to plant 500 trees (!) on the innovative, Jewish organic farm run by Rabbi Michi Yosefi. When the rain became a torrent, the entire group retreated to the outpost cave, which also serves as a meeting room. To the strains of guitar music in the background, Moshe Feiglin and Rabbi Michi Yosefi spoke to the wet yet enthusiastic crowd. In the words of Manhigut activist Olga Kotnev, who organized the event: "May the trees of the future that we merited to plant today -- the authentic Jewish approach to life that has been born before our very eyes -- grow and flourish and ensure the future of our People and our world!"


No matter where you are, you can be part of Manhigut Yehudit.
Join us!


Together we can channel our idealistic energy into revolutionizing Israeli society.

What can I do?

If you are an Israeli citizen now is the time to sign up for the Likud. Be sure to also sign up family and friends. If you are already a member you may have children over 18 that have not yet signed up. For just a small investment (64 Israeli Shekels for a single membership / 96 Israeli Shekels for a couple), the new Likud member turns from just another insignificant protestor into a highly exclusive and influential voter. Yes, the Likud has severe faults. But it is the most effective ticket to revolutionizing Israel.

And now it's easier then ever -- you can sign up for the Likud via Manhigut Yehudit online. Click, and you are just one step away from joining the team! 4-5 days after you submit the online form a Manhigut Yehudit staff member will contact you to verify the information you have submitted and to bring you up- to-date with the latest information regarding the status of your membership. Click here to join now.

If you are already a Likud member and you would like to check your membership status, just email us at: likud@jewishisrael.org. Be sure to include your name, Israeli ID No., and a phone number where it is easiest to reach you. Or give us a call at our new "English Speakers" office: 02-996-1123 (Israel), or 516-620- 2475 (USA).

If you are not Israeli citizen, then you are not eligible to join the Likud. But you can join many others and become a Manhigut Yehudit International Member.

Joining Manhigut Yehudit International is much more than just a donation. Now you're part of the team! And you don't need to be living in Israel to join. Join the team today! Click here to learn more!

Let's spread the message! If you are interested in arranging a lecture or meeting in your community with Moshe Feiglin or Shmuel Sackett, either in Israel or in the USA, please contact Dovid Shirel at shir@jewishisrael.org, or call: 02-996-1123 (Israel), or 516-620-2475 (USA).


This month's new Jewish Leadership Web Poll:

Should Israel release terrorists in exchange for abducted soldiers?

YES
or
NO

What do you think?

CLICK HERE to cast your vote now and view current poll results.


POSTPONED until Sun., the 9th of Shvat, 5767 (JAN.28)
Mitzpeh Hoshaya (Western Galil, Israel)

Meeting with Moshe Feiglin and Michael Fuah (Hebrew)
at the home of the Goldberg Family
Schunah B, Mitzpeh Hoshaya (Western Galil, Israel)
Time: 8 p.m.
Info: Menachem Goldberg 054-768-3007


Tuesday, 26 Tevet, 5767 (Jan. 16)
Herzeliyah Pituach

Meeting with Moshe Feiglin and Michael Fuah (Hebrew)
At the home of the Fesentin family
David Hamelech 51, Herzeliyah Pituach
Time: 8 p.m.
Information: Sinai 054 495 1192


Saturday Night, 1 Shvat, 5767 (Jan. 20)
Ramat Beit Shemesh Aleph

English Speakers Melaveh Malkah with Moshe Feiglin
At the Home of Aryeh and Jolene Sonnenberg
Nachal Luz 8/4, Ramat Beit Shemesh Aleph
Time: 8:30 p.m. until 11 p.m.
Join Moshe Feiglin for an informal evening of discussion, singing, Torah thoughts and refreshments.
Information: Aryeh 054-449-1733
aryeh@manhigut.org


Reach for the Stars

When Pharaoh's daughter heard a child crying from the water, she saw the box among the rushes, and she sent her maid ("ammatah") to fetch it
(Exodus 2:5)

Another interpretation of this verse renders the Hebrew word ammatah as "her arm" rather than "her maid." Ammatah also means "arm lengths." This is to teach us that "her arm was extended for many arm-lengths" (to enable her to reach the basket).
(Talmud; Rashi)

If Moses' basket lay beyond her reach, why did Pharaoh's daughter extend her arm? Could she possibly have anticipated the miracle that her hand would be "extended for many arm-lengths"?

There is a profound lesson here for each and every one of us. Often, we are confronted with a situation that is beyond our capacity to rectify. Someone or something is crying out for our help, but there is nothing we can do: the matter is simply beyond our reach. So we resign ourselves to inactivity, reasoning that the little we can do won't change matters anyway.

But Pharaoh's daughter heard a child's cry and extended her arm. An unbridgeable distance lay between her and the basket containing the weeping infant, making her action seem utterly pointless. But because she did the maximum of which she was capable, she achieved the impossible. Because she extended her arm, G-d extended its reach, enabling her to save a life and raise the greatest human being ever to walk the face of the earth.

(The Lubavitcher Rebbe)


Our aim:
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Manhigut Yehudit | ISRAEL: P.O.B. 1439, Hebron, 90100 Tel: 02-996-1123 | USA: P.O.B. 241, Cedarhurst, NY 11516 Tel: 516-295-3222 | Email: office@jewishisrael.org | Israel


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Manhigut Yehudit | ISRAEL: P.O.B. 1439, Hebron, 90100 Tel: 02-996-1123 | USA: P.O.B. 241, Cedarhurst, NY 11516 Tel: 516-295-3222 | Email: office@jewishisrael.org | Israel