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Moshe Feiglin

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Authentic Jewish Leadership for Israel


The Jewish Leadership Weekly Newsletter
2 Iyar, 5768 (May 7) Issue 6831
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In this Issue:
  • Reflections on Israel's Independence Day
  • The Keep Jonathan in Jail Show: By Moshe Feiglin
  • Open Letter to President Bush from Former Prisoners of Zion
  • Announcements
  • Join the Team!
  • Torah Sparks: Emor
Reflections on Israel's Independence Day


“For 2000 years Jews would have gladly exchanged the horrors of exile for the current State of Israel. They would have given anything for a Jewish government headed by Olmert and for a Jewish army – despite the Expulsion. After the Holocaust, how can anyone deny the tremendous gift that we have received from the Creator – the gift of the State of Israel?”

There is certainly much truth to this claim, voiced primarily by the “state supremacy” side of Religious Zionism. On the surface, it is a decisive assertion, portraying those who disagree as ungrateful apostates.
There is something demagogic, though, in this claim. Reality is measured not only by position on the time line, but also by direction. A baby’s first hesitant steps are generally greeted with delight – but not if he is heading toward an abyss.

The inability of Religious Zionism to fight for its most valued principles does not necessarily prove singular love for the state; it shows sectarianism and the loss of its feeling of legitimacy in Israeli society. Is a prayer for Olmert the same as a prayer for the welfare of the state or the opposite? Does refusal to obey orders to destroy Jewish settlements destroy the army and the state or does it save them and delineate the borders beyond which the government cannot legitimately act?

Experience from the Expulsion and its aftermath shows that the state-supremacist arguments against all conscientious objection deprived the state of the vital checks and balances that the faith-based public should have given it. The claim that the state is a holy tool – no matter what - leads to the extreme notion that the regime is also holy. A holy regime, of course, cannot - by definition - issue an illegal order.

When the state began to strip itself of its basic Jewish values, when, during the Expulsion period, it sank into nihilism on the one hand and fascism on the other (the state is above all else, refusal to obey a criminal order is more dangerous than carrying it out, the will of the majority is insignificant, etc.), it was time for Religious Zionism to step forward. The struggle against the Expulsion was not for Gush Katif alone. It was a struggle over the moral foundation of the State of Israel. It was a struggle to allow the IDF to fight its true enemies. And believe it or not – it was a struggle for democracy.

The state-supremacy theories that led to our defeat in the struggle for Gush Katif paved the way for the unraveling of the state. These theories directly led to the IDF’s defeat one year later in Lebanon. The defeat in Gush Katif led to the widespread despondency that we are now experiencing. The public has tasted Israeli “democracy” and understands that it has no real control over its fate. The public feels that the state is imploding and is helpless to stop it from happening. The faith-based public that was at the forefront of the struggle against this process – and ran away from the confrontation – bears major responsibility for today’s sorry situation.

Is the State of Israel really the forerunner of our redemption? I believe that it is. The dramatic historical events of the last sixty years cannot be ignored or dismissed. To do so would be to defy logic and to stifle the firm belief in redemption planted in our hearts. But on the other hand we must understand that what we are experiencing is the path to redemption – not the redemption, itself.

This can be compared to a prisoner who discovers a secret tunnel leading outside the prison walls. As soon as he enters the tunnel, he is at the beginning of the path leading to redemption. The prison guards cannot beat him and he is now responsible for himself and his fate. Not only that, but the farther that he proceeds through the tunnel, the more he distances himself from his previous state and nears freedom. But suddenly he discovers that the exit from the tunnel is sealed off and that its ceiling is about to collapse. Is the tunnel still the path to his redemption? Only if he manages to overcome the obstacles and exit the tunnel.

We need the maturity to understand that overcoming our present obstacles depends on us. We can no longer stand at the blocked exit from the tunnel and cry, as we did at Gush Katif. We must take responsibility and open the exit of the tunnel for the entire nation. Exaggerated celebrations and flag waving at the blocked exit point to a lack of connection to reality – not to extreme faith.

I will say the Hallel prayer on Independence Day. But I will do it quietly. Maybe I will even wave a flag – a small one. True, they defiled the flag at Gush Katif – but we will purify it.

We must tirelessly progress toward the steering wheel of our floundering national ship. We are not guests on board. It is our ship and we cannot abandon it. We may not know exactly how to get to shore, but we will know as we get closer, with G-d’s help.

Wishing you a happy Independence Day – as happy as possible.

Moshe Feiglin

 

 

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The Keep Jonathan in Jail Show: By Moshe Feiglin


Nissan, 5768
April, '08

Translated from Makor Rishon newspaper.


To Mr. Moti Sklar
Director of Israel Broadcast Authority

Re: The IBA’s Contribution to Jonathan Pollard’s Continued Incarceration

Dear Sir,

After 24 years in which the State of Israel has betrayed and abandoned the man who risked his life to save her, the Jonathan Pollard issue has recently returned to the headlines. As such, I was pleased to hear that a special show on Jonathan Pollard would be broadcast on Israel’s state-run Channel 2 radio last Thursday at 10 p.m. As broadcaster Pe’erli Shachar announced time and again, the subject of the show would be, “Jonathan Pollard: the refusal of the U.S. to release him and the efforts made by the governments of Israel to obtain his release.”

Pe’erli Shachar interviewed seven people on her show. But of all the interviewees, only two supported Pollard. All the others spoke against the man who risked his life for all of us.

Whoever is interested in understanding the reason why our brother Jonathan is still in jail, should read the summary of the Channel 2 radio show, as follows:

Interviewee 1: Dr. Ronen Bergman, Journalist
Bergman accused Pollard of being responsible for his plight. According to Bergman, Pollard made too much noise and holds right-wing views, thus precluding his release.

Interviewee 2: Larry Dubb, Pollard’s Attorney
Larry Dubb was the only person on the show who presented facts and not speculations. Dubb, however, speaks a slow, heavily accented Hebrew, rendering him less eloquent than some of the other, hostile interviewees. If listeners were convinced by Dubb, the other interviewees summarily “balanced” the positive impression of Pollard that Dubb had temporarily created.

Interviewee 3: Amnon Dror, Government Director of Pollard Affair
Dror claimed that all of Israel’s leaders have requested Jonathan’s release. He also claimed that Pollard and those close to him have received heavy government funding. Dror, of course, brought no proof of his words. He also slickly blamed Pollard for his plight, citing that Pollard fired the legal representatives that the Israeli government had hired for him. Dror forgot to mention that those attorneys gave the Americans all the tools that they needed to keep Jonathan in jail, including not submitting an appeal on time.

Interviewee 4: Natan Ra’anan, Berel Katznelson Foundation
This man simply claimed that Pollard spied for money, damaged American interests, worked for an independent organization and that Israel owes him nothing. Ra’anan, like most of the other interviewees, explained the American side of the story, completely ignoring the fact that Pollard acted to save him and his country.

Interviewee 5: Professor Michael Bar Zohar, Liaison of U.S. Jewish Organizations
Bar Zohar was a refreshing change in the hostile atmosphere that Israel’s Broadcasting Authority concocted against the Israeli spy rotting in prison. As opposed to the interviewees who preceded him, he did not attack Pollard. But he certainly did not support him. Bar Zohar also explained the American side of the story, citing a strange conspiracy theory – (that the Americans think that Pollard still knows something that he did not reveal.)

Interviewee 6: Dr. Guy Bechor, Journalist
Bechor explained that he does not know the details of the affair. But he knowledgably explained how Pollard betrayed American trust and is thus receiving his due, as is accepted practice in the US. Bechor ignored the fact that spies from nations hostile to America, who actually harmed American interests and even brought about the deaths of American agents, were released from U.S. prisons after serving only a few years. The reason that they were released is very simple: their countries remained loyal to them. Bechor adopted the American stand with no commitment to the man who sacrificed his life for him.

Interviewee 7: A Professor from the Ariel College.
Beside Pollard’s attorney, this man was the only interviewee to present Pollard in a positive light. But the man did not add more than general sympathy for Pollard to the discussion.

The impression that Israel’s public broadcasting system made on the public is clear:

The impression created by the Channel 2 special report is that Pollard is to blame for his plight, the Americans are right, Israel is doing all it can to attain his release and even that Pollard is the bad side of the story.

The Israel Broadcasting Authority did not interview the real experts on the Pollard case – the people who know the facts and who are willing to openly stand behind the Jewish patriot rotting in prison.

After listening to the IBA’s special broadcast for Pollard, those people who still cannot understand why Pollard is still in jail after 24 years of Israeli “efforts” to attain his release - may finally catch on.

Sincerely,

Moshe Feiglin
Karnei Shomron

 

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Open Letter from Former Prisoners of Zion


Manhigut Yehudit hails the heroic Prisoners of Zion - those Jews who spent years in the Soviet Gulags solely because they were Jewish. We salute them for their past, and we salute their current initiative to have Jonathan Pollard - a current Prisoner of Zion - released from his captivity.

AN OPEN LETTER TO PRESIDENT BUSH FROM 13 FORMER PRISONERS OF ZION

May 6, 2008...

Dear Mr. President,

We are a group of people who were Prisoners of Conscience in the USSR (Russian prisoners of Zion, Russian dissidents). Our principle of identifying with our brethren and with Israel, with justice, freedom and the battle against obvious and veiled anti-Semitism took a toll of many years of imprisonment in the Soviet Union. However, none of us even came close to the period of imprisonment of a quarter of a century as is taking place in your country in the case of Jonathan Pollard.

We are referring to an ailing human being. If, God forbid, he passes away in prison, complex questions will remain unanswered that may damage the reputation and affect the conscience of America. Pollard functioned in a period when the evil Soviet empire of cruelty, espionage and world subversion was at its peak. Every clear-thinking person can ask himself: Is there any agent of this horrible and hostile power that remains in an American prison? We all know the answer is – Nyet.

Has anyone who operated against the USA during that period on behalf of any foreign intelligence service whatsoever been punished with such severity as Pollard? Again, we all know the answer is – Nyet.

Therefore, the question arises regarding the discrimination against Pollard. He exposed the ominous secrets of Iraq, not of the USA, in order to save a country friendly to America (the only one democratic, bona fide and reliable friend in the Middle East - Israel). So why is he loathed more than any true enemy? Why is he treated in such a brutal manner? Why and for what reason is the earsplitting injustice? Is his Jewish origin or his devotion to Israel the cause of this treatment? Is there really equality before the law in the United States of America or are there people of lesser value than others?

You, Mr. President, have the power now to correct this injustice, but only as long as two flames remain: the flame of the life of Jonathan Pollard and the flame of your term of office. You have the opportunity to pardon Pollard and enter the history books as the one who removed this dark stain on the conscience of your country. This is an act of benevolence of the highest order, appropriate for the President of the world power, who supposedly stands for the struggle against world malice. We call upon you to respond in a positive manner to the call of the conscience of freedom-loving people everywhere.

Sincerely yours,

Ida Nudel
Yosef Mendelovich
Ruald Zelichonick
Lasalle Kaminski
Lazar Leoverski
Aryeh Vudka
Silva Zalmanson
Anatoly Altman
Kim Friedman
Ephraim Cholmianski
Dovid Maayan
Baruch Shilkrut
Aharon Spielberg

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Announcements


Tuesday, 8 Iyar (May 13) Ra'anana (Hebrew)
Meeting with Moshe Feiglin
Place: Hesder Yeshivah of Ra'anana
Info: 052 607 0117

Sunday, 13 Iyar (May 18) Alon Shvut (Hebrew)
Meeting with Moshe Feiglin
Time: 8 p.m.
Info: 052 607 0117

Tuesday, 15 Iyar (May 20) Tel Aviv (Hebrew)
Seminar with Moshe Feiglin and Yossi Achimeyer
Subject: How Do We Get Out of the Oslo Syndrome?
Time: 7 p.m.
Info: 052 607 0117

 

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If you are already a Likud member and you would like to check your membership status, just email us at: likud@jewishisrael.org. Be sure to include your name, Israeli ID No., and a phone number where it is easiest to reach you. Or give us a call at our  "English Speakers" office: 02-996-1123 (Israel), or 516-620- 2475 (USA).

If you are not Israeli citizen, you can  become a Manhigut Yehudit International Member. Joining Manhigut Yehudit International is much more than just a donation. Now you're part of the team! And you don't need to be living in Israel to join. Join the team today! Click here to learn more! Let's spread the message! If you are interested in arranging a lecture or meeting in your community with Moshe Feiglin or Shmuel Sackett, either in Israel or in the USA, please contact Dovid Shirel at shir@manhigut.org, or call: 02-996-1123 (Israel) or 516-295-3222 (USA).
 
Torah Sparks: Emor



And you shall count for yourselves from the morrow of the Shabbat, from the day on which you bring the Omer offering, seven complete weeks they shall be...
(Leviticus 23:15)

The word sefirah, "counting", also means "illumination." On each of the forty-nine days of the Sefirat HaOmer ("Counting of the Omer"), we refine, develop, and illuminate another of the forty-nine traits of our soul.

(The Maggid of Mezeritch)



 
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